“No Ecology without Anthropology”
by C.S. Lammer-Heindel
I continue to reflect on Pope Francis’s claim, “There can be no ecology without an adequate anthropology.”
On the one hand, this seems like the exact opposite view of those involved in the “speculative turn.” The speculative realists engaged in object-oriented ontology encourage us to move beyond correlationism, the thesis that we cannot interrogate being except by considering the human person: the being for whom being is a question.
On the other hand, there is a sense in which Byrant, in The Democracy of Objects, begins his object-oriented ontology with an anthropology. Before advancing his own version of speculative realism (that is, before presenting his ontology of objects), he argues that we must understand that human subjects are themselves objects. In so doing, he is explicitly jettisoning a false anthropology.
Moreover, Bryant’s project is surely motivated by humane concerns. It is largely, if not precisely, because of the terrible consequences suffered by humanity and other animals, which flow from our blindness to the being of non-human things, that he seeks to articulate a robust account of being as such which is free from the reigning anthropocentrism.
So can there be an ecology without an anthropology? Not for us. We find ourselves under the spell of ideologies of rupture and, especially, a subject-object dichotomy which blinds us to diversity of being and our place within it. Hence, to see the things of the world right, we need to first set our understanding of ourselves right.